1. The fitst stage is a where we believe, and 2. The second stage Is perversion of reality, this is where we 3. The third stage masks the absence of a profound reality, 4. The fourth stage is pure sim

1. The fitst stage is a where we believe, and 2. The second stage Is perversion of reality, this is where we 3. The third stage masks the absence of a profound reality, 4. The fourth stage is pure simulacrum, in which the simulacrum
it may even be correct, that a sign is a of a come to believe the sign to be an unfaithful copy, which where the sign pretends to be a faithful copy, but it is а copy has no relationship to any reality whatsoever, Here, signs
profound reality” 6), this 15 a good appearance, in what “masks and reality “evil appearance—tt 6 of with по original. Signs and images claim to represent merely refiect other signs and any claim to reality on the part
called "the sacramental the order of Here. signs and images not something геа}. but no representation is taking place and of images or signs is only of the order of other such claims.
faithfully reveal reality to but can hint at the existence of arbitrary images are merely suggested as things which they This is a regime of total equivalency, where cultural products
НЕВЕРУЮЩИЕ an obscure reality which the sign itself is incapable of have no relationship to. Baudiillard calls this the "order of need no longer even pretand to be real In a naive sense,
ТАКИЕТИПА: encapsulating a regime of semantic algebra where all human because the experiences of consumers’ lives are so
meaning is conjured artificially to appear as a reference to the predominantly artificial that even claims to reality are
НЕВЕРУЮЩИЕ В АДМИНОВ (increasingly) hermetic truth, expected be phrased artificial, terms. Any
ТАКИЕТИ A: naive pretension to reality as such is perceived as bereft of
A АТЕИСТЫ ТАКИЕ self-awareness, and thus as oversentimental.
MUSLIM
a Vig
2
Я
4 4 1
MOWTANKH
СПИЗДИЛА НАУ
ИЗДИЛА НАУКА БЫТЬ
СПИЗДИЛА НАУКА
7
О ЭТО ЖЕНАУКОРОДИЦА
A BOTTLE