1. The first stage Is a faithful image/copy, where we believe, and 2. The second stage is perversion of reality, this is where we 3. The third stage masks the absence of a profound reality, 4. The fou

1. The first stage Is a faithful image/copy, where we believe, and 2. The second stage is perversion of reality, this is where we 3. The third stage masks the absence of a profound reality, 4. The fourth stage is pure simulacrum, in which the simulacrum
it may even be correct, that a sign is a "reflection of a come to believe the sign to be an unfaithful copy, which where the sign pretends to be a faithful copy, but it is a copy has no relationship to any reality whatsoever, Here, signs
profound reality” 6), this is а good appearance, in what “masks and reality as an “evil Is of with no original. Signs and images claim to represent merely other signs and any claim to reality on the part
Baudrillard called "the sacramental order” the order of Here. signs and Images not something real, but no representation is taking place and of images or signs 15 only of the order of other such claims.
faithfully reveal reality to but can hint at the existence of arbitrary images are merely suggested as things which they This is a regime of total equivalency, where cultural products
НЕВЕРУЮЩИЕ an obscure reality which the sign itself is incapable of have no relationship to. Baudiillard this the "order of need no longer even pretend to be real a naive sense,
ТАКИЕТИПА: encapsulating a regime of semantic algebra where all human because the experiences of consumers’ lives are so
meaning is conjured anificially to appear as a to the dominantly artificial that even claims to reality are
pret у
НЕВЕРУЮЩИЕ В АДМИНОВ (increasingly) hermetic truth. expected be phrased in artificial, terms. Any
7 4 naive pretension to reality as such is perceived bereft of
7 А 4 АТЕИСТЫ ТАКИ critical self-awareness, and thus as oversentimental.
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